“Where have all the interesting women gone? If the contemporary portrayal of womankind were to be believed, contemporary female achievement would culminate in the ownership of expensive handbags, a vibrator, a job, a flat and a man – probably in that order.”So opens Nina Power's energizing romp from today's co-option of feminism by Sarah Palin's anti-choice and the imperialist justification of war as an act of emancipation through to the carnivalesque possibilities of “vintage porn” and why “socialism must not exclude human pleasure from its program!”.
Google's take on 'free love'.The premise of One Dimensional Woman is that modern feminism has coalesced with capitalist consumerism which fails to place the nexus of struggle in the workplace and recognise the sexualisation and denigration of ever increasing casualisation.
Moreover, Power plays with the possibility that pornography, so long the alpha omega of patriarchal sexual domination according to feminists, actually held out the possibility of subversion of monogamous heteronormativity. Instead, pornography today “deploys sex as something to and treated outside of other human and social relations.”
Power asks: “Whatever did happen to those dreams of living differently? To the radical Kibbutzim, co-housing groups, revolutionary cells? … Alternative living these days is more lively to refer to the fact that you've bolted a solar panel to your roof rather than undertaken any practical critique of the nuclear family.”
This tantalising possibility, of the erotic offering a moment of resistance against power, lingers.
Laurie Penny, writing in the Guardian, tells how as a teenager she was seduced into stripping as part of a Burlesque troupe because of the desperate desire to capture the sexually subversive.
The blogger, who also goes by Penny Red, wrote: “When burlesque began in the 19th century, stripping wasn't even on the agenda. A form of low-budget theatre for the working classes, its main objective was to parody – or 'burlesque' – the cultural mores of the aristocracy.”
Sexual exploitation in the form of pole dancing and prostitution has been dressed up as empowerment, as Power delicately unpicks. Inversely, the inducement of sexual liberation on the Left all too often ends up as a grotesque parody of itself.
ServantsOne Dimensional Woman draws us closer at the introduction by promising the book “looks for utopian intimations in alternative histories, particularly in relation to pornography and to various forms of collective and social living.”
But in the penultimate chapter, From Sexoleftism and Deflationary Acceptance, we are exposed to disturbing memories of Otto Muhl's 1970s Viennese commune where members “must have sex five times a day – romantic love was deemed bourgeois, foreplay old fashioned.”
She adds: “Predictably, sexoleftism rapidly turned into a tyranny of copulation as Muhl is latter accorded droit de seigneur over every young girl who 'comes of age'. Muhl was eventually sentenced in the 1980s to seven years in jail for child sex offences.”
Power is strides ahead of the moralist policing of sex dressed up as feminism and the defence of prostitution as emancipatory. However, there is an unnerving feeling that we have collectively walked full circle and arrived two paces behind Alexandra Kollontai.
All Power to your elbow..The Commissar of Social Welfare in the post-Revolution euphoria in Russia, Kollontai enacted the most advanced legislation ever seen: one-week divorces, abortion and contraception on demand, the establishment of nurseries and socialised child care.
Before the machismo sadism of Stalin, she was an advocate of “free love” but also a realist in terms of what could be delivered under capitalism. “Only the fundamental transformation of all productive relations could create the social prerequisites to protect women from the negative aspects of the 'free love' formula”, she wrote in
The Social Basis of the Woman Question exactly a century ago.
“Are we not aware of the depravity and abnormalities that in present conditions are anxious to pass themselves off under this convenient label? … All those masters of the house who rape their servants and throw them out pregnant onto the street, are they not adhering to the formula of free love?'”
BeautifulKollontai and Power both present seething and compelling accounts of how the workplace dehumanises and exploits women in their own eras. The 100 years of history which separates them holds in its arms the invention of the Pill.
Capitalist technology has delivered emancipation from nature and conception, allowing women in some societies sexual freedom without the constant fear of childbirth and consequent starvation. It has not yet stripped “the much of ages” in which family values and male sexual domination coexist.
This limited new freedom has given rise to a complex and considered adaptation of 'free love' among feminists, LGBT communities and anarchists. The book, The Ethical Slut: A Guide to Infinite Sexual Possibilities by Dossie Easton and Catherine A Liszt formulates some of the “constellations” and new relations made possible once monogamous family is jettisoned.

Socialists have a long tradition of embracing open relationships stretching back to the theory and practice of Fredrick Engels, author of Origins of the Family, Private Property and the State. From this text springs Kollontai's belief that communism means free love and communal childcare.
Socialists today could abandon their fear of sex sects and not so older men can enamour themselves to young female activists. Rather to strip the stigma from and celebrate current practice in so many working class communities where “infidelity” and the breakdown of monogamous relations cause so much pain and division.
Sexual liberation is not utopia. But the possibility of non-exploitative tactile affection can remind us of the pleasure that comes with human interaction outside the razor sharp competition of the labour market. We can then discover it's not sex alone which needs to be rediscovered.
Power ends chapter 3.3 with an extensive extract from an interview with Toni Morrison published in Time magazine and in doing so brilliantly tips the discussion from sex to communal childcare, and human love.
“[Teenage single mothers] can be teachers. They can be brain surgeons. We have to help them become brain surgeons. That's my job. I want to take them in my arms and say, 'Your baby is beautiful and so are you and, honey, you can do it. And when you want to be a brain surgeon, call me – I will take care of your baby'.
“That's the attitude you have to have about human life. But we don't want to pay for it.”
One Dimensional Woman, by Nina Power, Senior Lecturer in Philosophy at Roehampton University. Published by Zero Books and available at all good book shops - and Amazon.